I was asked to speak in sacrament meeting last Sunday on the atonement. Since I didn't get a chance to write anything last week about Easter, I thought I could at least share the information from my talk. It's a week late, but the atonement is applicable every day of our lives.
Easter is a celebration of the most important events in history: Christ's
infinite atonement and resurrection for all mankind, which give all
of us hope for a future of progression and eternal life, when we
would otherwise be hopelessly lost. Although it is impossible to comprehend the scope of the savior's
atonement for us, we do know the three main purposes for the
atonement:
- First, Christ's atonement redeems all mankind from the fall
of Adam, and allows us to overcome mortal death and be resurrected
after this life. In the typical Christian sense of the word, all of
us, except the few sons of perdition, will be “saved” in heaven,
unconditionally.
- Second, out of pure love, Christ suffered all the pain and
sorrow we will ever experience during mortal life, allowing him to
empathize with us perfectly and comfort us in a way no one else
could.
- Third, Christ suffered to pay the price for our so that we
can be forgiven.
We are justified (declared innocent) from sins when we repent. We must be clean to dwell in the presence of God. But this is not all that is required to inherit the Celestial Kingdom. We also must change, or become sanctified.
D&C 20:30 And
we know that justification
through the grace
of our Lord and Savior Jesus Christ is just and true;
31. And we know also, that
sanctification
through the grace of our Lord and Savior Jesus Christ is just and
true, to all those who love
and serve God with all their mights,
minds, and strength.
Justification and sanctification both happen
through grace.
Moroni 10:32 Yea, come
unto Christ, and be perfected
in him, and deny
yourselves of all ungodliness; and if ye shall deny yourselves of all
ungodliness, and love
God with all your might, mind and strength, then is his grace
sufficient for you, that by his grace ye may be perfect
in Christ; and if by the grace of God ye are perfect in Christ, ye
can in nowise deny the power of God.
33 And
again, if ye by the grace of God are perfect in Christ, and deny not
his power, then are ye sanctified
in Christ by the grace of God.
I thought this was a chronological list, but I have realized that it is actually a definition. When we are perfect in Christ, and deny not his power, then we have become sanctified through His grace. So sanctification is
the process of coming unto Christ and being perfected in Him, or in
other words, becoming perfect like He is.
“By the grace of God” appears three
times in these verses – this process of change happens through the
atonement.
Elder Bruce C. Hafen wrote:
No
matter what we do, it is not possible for us to meet the demands of
justice in this life. And that has already been done by Christ. To be
justified from our sins, all we need to do (and all we can do) is
repent. But, as it says in Helaman 5:7, “faith and repentance
bringeth a change
of heart.” When the people of Mosiah had this type of change of
heart, they had “no more disposition to do evil,
but to do good continually.” This is where we are trying to get to
in this life. We can't avoid sin, but we can
increase in our desire for good, and grow in our love for God.
Think for a moment about what it would be like if the justifying power of the atonement applied to everyone without requiring repentance, and we were all automatically forgiven of our sins. We would have no reason to change. We would all someday stand before God being clean, but still with the hearts and desires of the natural man, and unfit to live in the Celestial Kingdom. God loves us so much more than that! Christ paid the incredible price so that we can have the opportunity to get this education called life, and learn and grow and change. Without a change of heart, we could never become like Him and could never have eternal life. But when our hearts are pure and we desire righteousness, we are on the path to Celestial glory, even though we we all still make mistakes frequently.
Brad Wilcox gave a wonderful devotional at BYU last year called “His Grace is Sufficient”:
“I once wondered if those who refuse to
repent but who then satisfy the law of justice by paying for their
own sins are then worthy to enter the celestial kingdom. The answer
is no. The entrance requirements for celestial life are simply higher
than merely satisfying the law of justice. For that reason, paying
for our sins will not bear the same fruit as repenting of our sins.
Justice is a law of balance and order and it must be satisfied,
either through our payment or his. But if we decline the Savior's
invitation to let him carry our sins, and then satisfy justice by
ourselves, we will not yet have experienced the complete
rehabilitation that can occur through a combination of divine
assistance and genuine repentance. Working together, those forces
have the power permanently to change our hearts and our lives,
preparing us for celestial life.”(The Broken Heart [Salt
Lake City: Deseret Book, 1989], 149; emphasis in original).
Think for a moment about what it would be like if the justifying power of the atonement applied to everyone without requiring repentance, and we were all automatically forgiven of our sins. We would have no reason to change. We would all someday stand before God being clean, but still with the hearts and desires of the natural man, and unfit to live in the Celestial Kingdom. God loves us so much more than that! Christ paid the incredible price so that we can have the opportunity to get this education called life, and learn and grow and change. Without a change of heart, we could never become like Him and could never have eternal life. But when our hearts are pure and we desire righteousness, we are on the path to Celestial glory, even though we we all still make mistakes frequently.
Brad Wilcox gave a wonderful devotional at BYU last year called “His Grace is Sufficient”:
I have
born-again Christian friends who say to me, “You Mormons are trying
to earn your
way to heaven.”
I say, “No, we are not earning
heaven. We are learning heaven. We are preparing for it. We
are practicing for it.”
They ask me, “Have you been saved by
grace?”
I answer, “Yes. Absolutely, totally,
completely, thankfully—yes!”
Then I ask them
a question that perhaps they have not fully considered: “Have you
been changed
by grace?” They are so excited about being saved that maybe they
are not thinking enough about what comes next. They are so happy the
debt is paid that they may not have considered why the debt existed
in the first place. Latter-day Saints know not only what Jesus has
saved us from but also what He has saved us for. … While many
Christians view Christ’s suffering as only a huge favor He did for
us, Latter-day Saints also recognize it as a huge investment He made
in us. Grace isn’t just about being saved. It is also about
becoming like the Savior.”
So, are we being changed by grace? Are we
allowing the Savior's sacrifice to help us become better people?
Elder Hafen wrote, “The great Mediator
asks for our repentance not
because we must ‘repay’ him in exchange for his paying our debt
to justice, but because repentance initiates a developmental process
that, with the Savior’s help, leads us along the path to a saintly
character.”
I think the words, “with the Savior's help” are very important
in this quote. We are not required or expected to change ourselves by
ourselves, and it would be impossible. The Savior's atonement not
only allows Him to forgive us of our sins, but to help us become
better people. The Savior paid the price for sin so we could be
forgiven of those sins. He suffered our pains and sorrow so he could
understand us and help us overcome our pains and sorrow. He also
suffered our temptations, so He could help us overcome them, and
ultimately become perfect. In this month's Ensign, Elder Bednar gives
a message about how the Atonement helps us progress. He says:
What a merciful gospel this is! When the Savior asks us to become
perfect, as He is, He's not asking us to do it alone, since that
would not be possible. He's provided the atonement so that, as Mosiah
said, “our hearts [can be] changed by faith on His name.” Notice
that Mosiah does not say we must change our own hearts, but says in
the passive voice “our hearts are changed.” We know that “the
natural man is an enemy to God”, and because of that, we don't have
the power to overcome our natural, carnal natures by ourselves. But
if we “yield to the enticings of the Holy Spirit” and allow a
mighty change to be wrought in our hearts, as it was wrought in the
heart of Alma, we can “become a saint
through the atonement of Christ the Lord, and become as a child,
submissive,
meek, humble, patient, full of love, willing to submit to all things
which the Lord seeth fit to inflict upon him, even as a child doth
submit to his father.”
“We may mistakenly believe we must
make the journey from good to better and become a saint all by
ourselves, through sheer grit, willpower, and discipline, and with
our obviously limited capacities.
The gospel of the Savior is not simply
about avoiding bad in our lives; it also is essentially about doing
and becoming good. And the Atonement provides help for us to overcome
and avoid bad and to do and become good. Help from the Savior is
available for the entire journey of mortality—from bad to good to
better and to change our very nature.”
Our responsibility, according to these verses, is to yield
to the Spirit (or in other words, follow the promptings of the Holy
Ghost), and allow a change to be wrought in us. Christ wants
to change us. His atonement has the power to change us. Our sincere
effort, faith, and obedience is required in this process. But with
Christ, our efforts are magnified to let us progress many times more
than we could ever progress by ourselves.
The Bible dictionary entry under grace states,
“It is ... through the grace of the
Lord that individuals, through faith in the atonement of Jesus Christ
and repentance of their sins, receive strength and assistance to
do good works that they otherwise would not be able to maintain
if left to their own means. This grace is an enabling power
that allows men and women to lay hold on eternal life and exaltation
after they have expended their own best efforts.
His daughter asked him if she could
have a bike and he replied, “"You save all your pennies, and
pretty soon you'll have enough for a bike." A few weeks later,
he noticed her putting a few coins in a jar and asked what she was
doing. She replied,"You promised me that if I saved all my
pennies, pretty soon I'd have enough for a bike. And, Daddy, I've
saved every single one of them."
He describes, “My heart melted. She
was doing everything in her power to follow my instructions. I hadn't
actually lied to her. If she saved all of her pennies she would
eventually have enough for a bike, but by then she would want a car.
Because I love her, I said, "Let's go downtown and look at
bikes.”
So after looking for a while, she
found the bike she wanted. “But when she saw how much it cost, her
face fell and she started to cry. She said, "Oh Dad, I'll never
have enough for a bicycle."
So I said, "Sarah, how much do
you have?"
She answered, "Sixty-one cents."
He said, "I'll tell you what. You
give me everything you've got and a hug and a kiss, and the bike is
yours."
This story is not about justification. It's not like we have to try to keep all the commandments perfectly, and if we mess up then Christ will step in and make up the difference. We have already fallen, and Christ has already paid the whole debt. This story is about sanctification.
When it comes to changing our natures, the parable about the bicycle
makes perfect sense. We put in our 61 cents of effort to change our
hearts and Christ will bring us the rest of the way.
Still, sometimes our mistakes and trials
make even the 61 cents-worth of effort seem impossible.
Christ says in Matthew chapter 11 “Come
unto me, all ye that labour
and are heavy laden, and I will give you rest.”
When I read this scripture, I imagine the impossibly heavy load we
bring upon ourselves as soon as we sin. We are incapable of removing
the burden, and it is so heavy that we cannot move or progress while
it is pressing down upon us. Because Christ is perfect, the
justification of the atonement removes this burden of sin from us.
Without the heavy load, we are then able to move and grow and
progress in the gospel and become the kind of people who are capable
of someday living in the celestial kingdom. This is the
sanctification provided by the atonement.
I have felt the atonement of Christ working in my life, and I have felt Him carry my burdens when I felt like I couldn't go any further. I know He will be there for each of us whenever we are in need, and that He can make it possible for us to become the kind of people we ultimately want to be.